Saturday, February 6, 2016

莲花生大士祈祷文 Guru Rinpoche Aspiration Prayers

Chanced upon this Guru Rinpoche picture at Venerable HaiTao's centre after life liberation event. Attracted by the Aspiration prayers...

中文名: 莲花生大士祈祷文
录自:《柔和声》
原文作者: 冈波巴
改写: 蒋扬钦哲旺波

<<莲花生大士祈祷文>>
一切佛的化身,莲花生大士 
我祈请您加持一切众生的身口意 
虽然我的心受各种各样的打扰 
但一天终了,我的心终归回到正法上 
请加持我,我的修持能够成功 
请加持我,让我一切修道上的染污都能终止 
请加持我,让这一切染污都能转成智能 
请加持我,让一切不合佛法的念头会逐渐减少,最后完全终止
请加持我,让我的慈悲心能增长
请加持我,使我的相对和究竟菩提心能增长
请加持我,能证得心的本来面目
请加持我,能迅速成佛
请加持我,让我能救渡一切众生

以上是宗萨蒋扬钦哲仁波切每日就寝前所念颂的祈祷文,原文为冈波巴所撰,后经蒋扬钦哲旺波改写。经仁波切慈悲俞允,未受口传者亦可读颂。 --------录自《柔和声 》
(Ref: http://wapbaike.baidu.com/view/13717610.htm?adapt=1&amp;)


It is an interesting affinity with Guru Rinpoche.
Before I went to Monlam in India in 2014, I recall a Dharma friend wanting to introduce Him, bubbling about her trip to Bhutan or Nepal? but with little understanding about Vajra then and do not want to engage into any unknown practice, I did not pay much attention...



Then, at Monlam, Karmapa requested Monlam participants to engage in chant of the 7 Lines Prayers... It is from there I know about Him from the English translation of the prayers seen below provided by my Dharma friend then.


Interestingly after returning, I managed to memorise the prayers in Tibetan but stop short of the mantra since that is not required then and I am somehow confused with combination sequence of the terms: Om Ah Hum, Benza, Guru which is commonly used in other mantras (though it is a short mantra). My friends are amused I can memorise the long prayers but not the short mantra.
My affinity with it continued when I was given this CD on Guru Rinpoche mantra (distributed by Pureland marketing) and it has clear pronunciation of the 7 Lines Prayers and mantra compared to others searched on You-tube with much strong accent that I could not made up the right pronunciation.
As a gratitude to the giver, I decided to include 21 chants of the  mantra : Om Ah Hung Benza Guru Pema Siddhi Hung in my daily homework after the 7 Lines Prayers.

In a recent meditation retreat, due to the uncomfortable cushion and body not in top form that day, I was suffering from immerse numbness and pain in the meditation posture. 
It is quite common for me to suffer tolerable numbness and I will just watch and aware of it but I was in such a bad numbness and pain that day that I start to think whether I should ask Amitabha Buddha or Avalokiteshvara Bodhisattva for help to relieve my pain. The thought was like appearing on left centre of my brain and suddenly Pop, a sound arises from the right side of my brain : Om Ah Hung Benza Guru Pema Siddhi Hung.
I was surprised with the thought and reacted , "Huh ?  Why you?" With this thought,, it disappeared and I am back to my suffering...:P
Hmm... thinking back, I really wondered why the thought on the chant would appear at all, as it only formed a small part of my daily practice or now thinking back, is it the presider of the retreat is a strong advocater of Guru Rinpoche, hence He came as protector for the participants?
Repent, 
It was later reminded that Guru Rinpoche is the embodiment of body of Amitabha Buddha, speech of Avalokiteshvara and mind of Shakyamuni Buddha.
莲花生大士是弥陀身、观音口、释迦心,合诸佛菩萨身口意之三密金刚应化身。(https://zh.m.wikipedia.org/zh-sg/%E8%93%AE%E8%8A%B1%E7%94%9F)

Then I am like the story on Manjushri Bodhisattva in not embracing Guru Rinpoche delightfully :P
文殊菩萨说法偈:
苦瓜连根苦...
甜瓜连根甜
我本超三界
却被阿僧嫌
In this incident,  it is 
忆莲师佑偈:
阳日阳气聚
阴日阴气聚
我本三佛集
却被阿胡嫌

and so after event, I think I need to read up more about Guru Rinpoche and share here as reminder...
-----------------------------

"From the heart of Buddha Amitabha, light rays radiated into the bud of a lotus on Danakosha lake.

Upon its ripening, appeared an amazing child, adorned with the major and minor marks sitting atop a thousand petalled lotus.

Glorious Guru Padmasambhava, please protect and guide me until I attain complete enlightenment.

Inseparable from the Primordial Buddha Samantabhadra, the all-pervading Lord of the three jewels of Buddha, Dharma and Sangha, and master of the three roots of lama, yidam, and dakini, the glorious Guru Padmasambhava should be definitively understood as being the essence of Buddha Amitabha."
(~ http://www.muktinath.org/buddhism/padmasambhava1.htm)


[Perhaps there do arise some affinity since associated with Amitabha Buddha.
It is also recently heard again that He is the embodiment of Amitabha Buddha, Shakyamuni Buddha and Avalokitshvara Bodhisattva, so that may suggest why He appeared as embodiment of Amitabha Buddha and Avalokiteshvara Bodhisattva but I can't find the right article that states that in English at this moment...]

------------------

OM AH HUNG defeats the army of the five mental poisons 
VAJRA defeats anger 
GURU defeats pride 
PEMA defeats desire/attachment 
SIDDHI defeats envy and jealousy 
HUNG defeats the armies of gods, demons and humans

"If this mantra is recited a hundred times a day, merely a hundred times a day without interruption, one will become attractive to others and will effortlessly come by food and wealth and the necessities of life.

If one recites it a thousand or ten thousand times on a daily basis, one is able to literally overwhelm others with one's brilliance, in the sense of becoming very charismatic and influential in exerting a positive influence over others, and one will gain unhindered force of blessings and spiritual power.

If one repeats it a hundred thousand or a million times on a regular basis one will become capable of effecting an immeasurably great benefit for beings, exactly as one would wish to.

If one recites the mantra three or seven million times, one is never separate from the buddhas of the three times and one becomes inseparable from me. All the gods and demons of existence will attend to one and offer their praises.

In the most excellent cases, individuals will attain the rainbow body, and the final level of attainment in this lifetime."

More... please read http://www.rinpoche.com/gurumantra.html
http://mp.weixin.qq.com/s?__biz=MzA3ODc5OTQyNA%3D%3D&mid=401676381&idx=1&sn=622ef7be6437721552cd94cf69b55bcc&scene=1&srcid=02070ofraxqOyMSOT7vpTFOp&from=singlemessage&isappinstalled=0#wechat_redirect
http://mp.weixin.qq.com/s?__biz=MzA3ODc5OTQyNA%3D%3D&mid=401676381&idx=1&sn=622ef7be6437721552cd94cf69b55bcc&scene=1&srcid=02070ofraxqOyMSOT7vpTFOp&from=singlemessage&isappinstalled=0#wechat_redirect

Nice chant from : https://www.youtube.com/watch?hv=2PmLkyEOhAs

The symbolisation of accessories of Guru Rinpoche
https://m.facebook.com/groups/193885494497575?view=permalink&id=372576546628468

Saturday, January 16, 2016

Inspiring posts

Gathered from various sources from internet...






















Please Read! 

This is really worth reading.  I hope you enjoy it.  

An interesting perspective – I never really looked at it this way – 
       THE MAGIC BANK ACCOUNT

Imagine that you had won the following *PRIZE* in a contest: Each morning your bank would deposit $86,400 in your private account for your use.  However, this prize has rules:

The set of rules:

1. Everything that you didn't spend during each day would be taken away from you.

2. You may not simply transfer money into some other account.

3. You may only spend it.

4. Each morning upon awakening, the bank opens your account with another $86,400 for that day.

5. The bank can end the game without warning; at any time it can say,“Game Over!". It can close the account and you will not receive a new one.

What would you personally do?

You would buy anything and everything you wanted right? Not only for yourself, but for all the people you love and care for. Even for people you don't know, because you couldn't possibly spend it all on yourself, right?

You would try to spend every penny, and use it all, because you knew it would be replenished in the morning, right?

ACTUALLY, This GAME is REAL ...

Shocked ??? YES!

Each of us is already a winner of this *PRIZE*. We just can't seem to see it.

The PRIZE is *TIME*

1. Each morning we awaken to receive 86,400 seconds
as a gift of life.

2. And when we go to sleep at night, any remaining time is Not credited to us.

3. What we haven't used up that day is forever lost.

4. Yesterday is forever gone.

5. Each morning the account is refilled, but the bank can dissolve your account at any time WITHOUT WARNING...

SO, what will YOU do with your 86,400 seconds?

Those seconds are worth so much more than the same amount in dollars.  Think about it and remember to seek blessings & happiness every second of your life, because time races by so much quicker than you think.

So take care of yourself, be happy, love deeply and enjoy life!

Here's wishing you a wonderful and beautiful day. Start “spending”....

"DON’T COMPLAIN ABOUT GROWING OLD…!"

SOME PEOPLE DON'T GET THE CHANCE !!!✨



We all have this wonderful quality within us all the time. We have awareness. 
We have love and  compassion, capability, power, wisdom, skills and good qualities within us. 
You are more smart than you think. You are more good-hearted than you know.
~MINGYUR RINPOCHE Knows you Well 💗

Saturday, December 19, 2015

逆缘增上

缘起: 逆境出现,所以收集了一些勉励篇张勉励众与己逆缘增上。。。
---------------------
如果將逆境視為修行的機會,這似乎就是利用它的最好方式。一旦逆境生起後,我們就無法制止它,不讓它發生,因此我們應該要善用它。光是惱怒無補於事,最重要的是,我們如何看待逆境,並且應該將它視為機會。——法王(美國《禪修指導》)
https://mobile.facebook.com/karmapachinabbs/photos/a.420660341284047.117157.420646831285398/1228273823856024/?type=3

在祈願法會的工作上,
你們可能產生一些煩惱,
例如:生氣,或覺得遭人忌妒、
受人欺負、被人壓榨等。
如果你因為這些煩惱
或情緒而決定不做了,
那麼你應該告訴自己:
比起讓你生氣或忌妒你、
欺負你、壓榨你的人,
更重要的是信任你的人。
你不應該為了忌妒你、
傷害你的人而退轉,
你應該為了信任你的人而前進。
~ 大寶法王噶玛巴
https://mobile.facebook.com/story.php?story_fbid=977698948933620&substory_index=0&id=220237744679748

絕對不要發怒。即使有人蓄意、惡意地傷害你,也不要發怒。如我們所了解,你應該感謝這樣的人幫助你清淨過去的惡業,增長你脫離輪迴的決心,並且生起慈悲。 __#頂果法王#
https://mobile.facebook.com/954716454584558/photos/a.954722584583945.1073741828.954716454584558/1007374885985381/?type=3


【以愛相待,怨敵也會變菩薩】如同經典中所言:正是因為萬法空,所以可以展現一切法。不管是可見的色法也好,人跟非人的種種相也好,你喜歡的或不喜歡的對象都好,他們都是暫時分別妄念與分別心下的產物。我們必須了解這點,甚至必須進一步對有害的邪魔、眾生,生起慈心、悲心。-----噶千仁波切
https://m.facebook.com/photo.php?fbid=457474141104507&id=100005257744695&set=a.103819423136649.4404.100005257744695&source=48
如何對待我們身邊的惡人
世間上有很多我們認為的惡人,但是所有的惡人裏面他都有他的善良的一面,只是在你面前展示的他是惡的一面。所以對這些惡人怎麼辦?我們不能以牙還牙,不能以暴力來回報暴力。
儒家有些方法,比如你可以敬而遠之,甚至你還可以進一步想,像孔子說的:三人行必有我師。
“三人行”這個三人,一個是善人、一個是惡人、一個是自己。那麼善人我們要見賢思齊,惡人是一面鏡子,讓我們不要這樣做。所以惡人也是善人之資啊!這樣我們不能憎恨他。
實際上惡人有時候候在我們成長的過程當中,對我們是有幫助的,所以釋迦牟尼佛他一定會伴隨着提婆達多。釋迦牟尼佛最後在《法華經》上告訴一個真相:我由于提婆達多善知識故,讓我快速成就阿耨多羅三藐三菩提。
這是佛教給我們一種深刻的辯證法。就是人需要一種挑戰,他在應戰的過程當中,他才開發了他很多生命的潛能,在逆境當中他才成長得更好。在一個很粗礪的磨刀石上,你這把刀才磨得鋒利;在烈火當中,你這個金子才更純淨!
當我們處在逆境,處在冤家惡人堆裏面,你能夠應對,你成長得會更快。所以不僅對他不憎恨,而且還得要感謝他,感謝我們的競爭對手,感謝惡人。至少他能夠讓我們修忍辱波羅密。
~https://m.facebook.com/groups/1551706265064490?view=permalink&id=1695458160689299&ref=m_notif&notif_t=like

加油!!!
一個真正的修行者,如果想讓修行有所進步,反而應該期待的是障礙、逆緣,然後在這些現實的考驗當中磨練。

這也是為什麼菩薩被稱為勇者,因為菩薩的心是堅強的、是勇敢的,他總是願意藉由各種逆境來磨練心志。不然,在舒適的環境裡,誰都是勇者,不是嗎?但是真正的勇者,是在逆境中才能顯現出來。
但這裡也不是要大家逞英雄,主要是提醒我們要有自信、有勇氣,這才是一個菩薩的行持。
~《2015年歐洲弘法行》
https://mobile.facebook.com/416809031663900/photos/a.416822804995856.101987.416809031663900/1133384240006372/?type=3

妙法洲法語~
勇氣
在逆境中,如果能保持真誠的善心,是十分珍貴的,這樣就足以讓我們有勇氣去面對一切。
~ 取自大寶法王《閱悟《第二冊》》
https://mobile.facebook.com/447838908591437/photos/a.448189335223061.98531.447838908591437/1044315892277066/?type=3

「人在快樂的時候,一般不容易學到很深的道理。如果感受一次痛苦,有智慧的人就會思考很多,學到很多。痛苦是一種經驗,也是一種教育,依靠它,可以讓自己內心強大,還能升起一種同理心,理解別人的情緒和感受,對別人的痛苦萌發悲心。」~~索達吉堪布

「如果事事都如意的話,你就可以假裝生命一帆風順 ; 但是當你面對真正令人絕望的處境時,逆境才是幫助我們下定決心和增強毅力的關鍵時刻。」~~達賴喇嘛尊者
~https://mobile.facebook.com/story.php?story_fbid=546667972165059&id=100004655833521&ref=m_notif&notif_t=group_added_to_group

應該思維:“在面對傷害、侮辱的時候,我若能安忍,不僅會讓其他人對我刮目相看,更可以訓練我的內心。如果所有人都對我非常好,我又怎麼會有修忍辱的機會呢?既然對方給我創造了這麼好的機會,幫我積累了這麼大的福報,我怎能不知恩念恩,反而惡言相向,出手還擊呢?” 當年阿底峽尊者就是考慮到,在藏地弘法時,會受到眾星捧月似的恭敬,沒有人會羞辱自己,為了修持忍辱,便故意帶了個脾氣暴躁的人一起進藏做他的隨從。連阿底峽尊者這樣的成就者,都在想方設法創造條件修忍辱,我們又怎能對忍辱的對境生嗔恨心呢?應該感恩才對啊!就這樣反复思維、反省、懺悔,並吸取教訓,下定決心,下次再遇到這種事情的時候,一定不能一時衝動,意氣用事,一定要平和地面對,妥善地處理。“鐵杵磨針,滴水穿石”,雖然嗔恨心很難控制,但若能從最小的嗔恨心開始入手,經過再三訓練,一定會有進步,以後的表現一定會越來越好。為什麼要從最小的嗔恨心開始入手呢?任何事情都要講究次第,先易後難。在面對小的嗔恨心時獲得了勝利,自己就會信心百倍、興致勃勃。隨著修行功力的不斷增強,最後在面對劇烈煩惱的時候,也能應對自如、舉重若輕了。反之,若在一開始,就妄圖去征服巨大的煩惱,就很容易碰得頭破血流,第一次一敗塗地,就會灰心喪氣,再也不會對修行感興趣了。
----慈誠羅珠堪布

在菩萨道上,敌人和试图伤害你的人可以是强而有力的助力来源。他们引起会触发愤怒和嗔恨的情境,给予你珍贵的机会来训练自己:用忍辱去转化负面的情绪。在修道上,这种人给予你的恩惠将远胜过任何立意良善的朋友。——顶果钦哲仁波切《你可以更慈悲》 
https://mobile.facebook.com/story.php?story_fbid=707206589415165&id=100003774920040 只要擁有「四它」:面對它 ̖ 接受它 ̖ 處理它 ̖ 放下它的智慧心,
法鼓山創辦人 聖嚴法師---四它

1.面對它:正視困境的存在,不逃避不畏懼。
2.接受它:接受困境的體驗,不怨天不尤人。
3.處理它:用智慧處理事,以慈悲對待人。
4.放下它:盡心盡力做好,結果如何不再煩心

就能夠在順境及逆境中遊刃有餘,
自由自在地向前看 ̖ 向前行了.
成功與失敗不是絕對的,
當遇到失敗時, 卻往往也是成功的轉機.
◇ 聖嚴法師《人間世》 
~https://mobile.facebook.com/135270059907263/photos/a.708689872565276.1073741896.135270059907263/725950457505884/?type=3 ~


*(( 海濤法師智慧語錄))*
1、 我們的心影響著所見到的世界。擁有一顆快樂心的人,見到的是一個值得歡欣的世界 ; 內心充滿仇恨的人,見到的是一個令人憤怒的世界 ; 心中滿是憂傷的人,見到的是一個充滿悲哀的世界。

2、有智慧的人在獨處時會管好自己的心 ; 在與人共處時則會管好自己的口。

3、透過評判的眼睛看,世界充滿了有缺陷過失的人 ; 透過傲慢的眼睛看,這世界充滿了低賤愚癡的人 ; 透過智慧的眼睛看,你會發現原來每一個人都有值得你尊重及學習的地方。

4、 每個人都喜歡自主。但如果你在他人對你說了句什麼就大發脾氣,你就是正在把自主權交付於他 ; 慢慢地,除了你自己外,每一個人都成為你心的主人。

5、單單去祈求厄運消失並無作用 ; 如果你想避免痛苦 就要避免去做招致這些果報的言行。

6、我從不明白為什麼有些人視釣魚或狩獵為娛樂。我們的生命怎麼可能會透過另一個生命的結束而變得更加精彩呢 ?

7、一切人,一切事物都是相連的。在施予的時候,你實在是利益自己 ; 當傷害另一個生命時,你是在傷害你自己。

8、在別人做了些有利益世界的事時,若能生出歡喜的心,你也就是參與了這一件善事 ; 在別人做了傷害其他生命的事時,你的認同就等於參與這個惡行。

9、幸福之神常偽裝成困境,磨難和痛苦來輕敲你的門屝,智者分辨得出它的容貌,欣然接受它的拜訪。

10、將快樂分享給別人,就算是做了一件好事。

嗡瑪尼貝美吽!
~ https://mobile.facebook.com/story.php?story_fbid=554645208034002&id=100004655833521&comment_id=555119944653195&ref=m_notif&notif_t=feed_comment_reply&actorid=100006319412315
噶千仁波切開示:唯一的必要對治
在西藏的那段日子裡,偉大的大圓滿上師堪布門色仁波切曾教導我:「你的了證是到什麼程度,就看你遇到困境的反應。當事事都順遂的時候,沒辦法看出你有多少了證。」
當你發現自己陷入麻煩、當你處在極大的痛苦中、當一股強烈的情緒生起,唯有在這些時候,你才會知道自己的修持到了什麼程度。
門色堪布補充道:「逆境能彰顯你隱藏的過患。」
如果你在這些時候能夠維持如如不動的覺性,便不會被情緒的力量所帶走,而這正是你獲得修持覺受的徵兆之一。
如果你能極為精進地修持正念覺性一個月,如果你能認出甚至是最細微的念頭且同時不讓自己的心在迷妄中游盪,那麼,即使在這麼短暫的期間,你都能見證到極大的改變。猛烈的苦惱再也不會讓你那麼煩躁,因為你將察覺這如幻的遊戲而獲得個人的修持覺受。
其實就只有一項對治法門是必要的—正念覺性。單單這一個對治法門,就足以徹底轉化困境。
~https://mobile.facebook.com/954716454584558/photos/a.954722584583945.1073741828.954716454584558/1012483235474546/?type=3
H.E Garchen Rinpoche 尊贵的噶千仁波切
Understanding karma, I was not overwhelmed by suffering in the war. I was able to tolerate and create happiness for the future. Through understanding karma, I have attained independence and am now happy at all times. It is most important to understand that karma is within the mind. The Buddha said,' Perfectly tame your own mind. This is Buddha's teachings.' The Buddha did not say, ' Perfectly tame others' minds.' We must purify our own mind. When you purify your mind, you must begin with those who surround your every day, your family, friends, etc.
I have great hopes that all of you will take this to heart and give rise to kindness and compassion for each other. Give rise to love for your parents, your teachers and your country, and then expand this love for all sentient beings. In the future, when we die, even if we have accumulated millions of dollars, it will be useless. At that point, only a mind of love will be important. This mind will stay with us throughout all lifetimes. Therefore, it is my great hope that you hold on to this mind of love. (Part of Gar Quote 74)
~https://m.facebook.com/story.php?story_fbid=1707026409516485&substory_index=0&id=1417453198473809
Garchen Institute:
Here is Rinpoche's response for dealing with difficult people:
"Do not think about things like that. There is no benefit in grasping and thinking about it. 
You have to let it go. Everything follows the law of karma naturally, there is nothing we can change about it by thinking about it much. 
If your family members treat you bad in this life, it is the result or karmic creditor of your own past actions. We are responsible for out own karma, we ourselves have created the causes for all our experiences. Enemies, obstructors, mischievous relatives, etc. are only conditions but not the cause. Moreover, the past is gone, it doesn't exist any longer, we cannot change the past, we have to let it go, so do not think about this. 
What is more important is that which is actually in your hands, the future. Thus you should rather give rise to love and compassion in order to ensure a happy future. If you think about others' faults you will only get angry and resentful. 
Think about their qualities and stop thinking about their faults, then love will arise. If you can't stop the thoughts, think of Tara and recite her mantra. 
The Buddha said, "Perfectly tame your own mind, this is the Buddha's teaching." The Buddha did not say, "Perfectly tame someone else's mind." 
You have to purify your own mind. If you cling to these thoughts of resentment and frustration again and again, you form a habit, and this habit will manifest before you in the Bardo in the form of a delusive perception which is the projection of your own mind, just like a TV show. 
This is what creates hell, it is the projections of one's own anger and resentment. Let go of it and make an effort to cultivate love. 
The only thing you should hold on to is love. Then you have no fear when you die, you will be born in the higher realms and slowly attain enlightenment. So do not worry about the faults of others, rather purify your own faults."
~ From Garchen Rinpoche
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