It is nice to be back to Home Sweet Home, Singapore, just in time for Chinese New Year. Yes I do miss Singapore after spending my New Year Eve & Day in Bodhgaya, the Buddhist Holy site.
It is my 3rd trip to India. The 1st 2 were packaged Pilgrim tours with Buddhist centres which we were so well-taken care of without worries. And this is my 1st Free & Easy trip to India amidst of a lot of negative feedbacks received on wanting to spend close to a month there. So it's like an achievement to be back safe & sound!
Bodhgaya, a Buddhist Holy site.
Non Buddhist friends ask why there again?
One friend who came back just before my departure from a pilgrim trip with PMT commented she don't know why people want to visit Bodhgaya till she personally been there. She understands now and will go back again if she could in future.
Many would have asked Why would Buddha want to choose to get enlightened at Bodhgaya, such a poor state with sorry sights of beggars on the street?
Answers received from practitioners;
1) Gaya is the centre of Universe (you may see Red lights radiate from the Stone statute at the Bodhi tree)
2) It is the Buddha's Great Compassion. If not for His Enlightenment there, there would not be economic benefits now with influx of tourists to help the state. Imagine the people who would be worse off without tourism there.
And the sorry sights on the way to the holy site actually is a good teaching to let one see the sufferings in life and be motivated to pursue on right path to ultimate happiness.
3) The beggars are spoilt by the foreigners and they may be rich "after work" with land and houses. You think they are suffering but they may be richer than you.
Main theme of this trip is to attend the Kagyu Monlam hosted by His Holiness, the 17th Karmapa, Ogyen Trinley Dorje.
It is an eye-opener. It is an International event with participants from all over the world. And also a closer contact with the Vajrayana (Tibetan) tradition.
Despite his own tiredness and discomfort, His Holiness still tried His best to meet all in public or private audience.
During Public Audience time, His Holiness stood up to facilitate the crowd to see Him as the "Throne seat" was placed just on sitting eye-level,
During Private Audience, I was so surprised to find Karmapa standing just in front of the audience hall, near the door to greet one and is swift to bless one and gives autographs for the books instead of sitting behind His "Throne seat".
He is compassionate to listen to tales of problems of the audience and give them blessings despite His own unwell. He meets hundreds of audience per day and inevitably His action has to be swift that before we can react to Thank Him, we were ushered out and next group moved in.
Actually our problems might be big to ourselves but minute in comparison to His own responsibilities.
He has Hugh responsibility to lead as well if not better than His previous reincarnations. He is humble to always apologize for not knowing better for His young age.
http://kagyuoffice.org/the-way-of-the-authentic-practitioner/
The dust in Gaya was cleansed by showers after the Lama Dance on the 10th Jan.
Finally, we can walk in the open without face mask for a short while.
However, Hugh showers continued for next 2 days and revealed the poor development management in this important tourist state. Bricks and cement for improving the road near Monlam Pavilion were ordered by Karmapa (according to what we heard).
On 16th Jan, night of Marme Monlam, though it is a warmer nite, Karmapa sat on stage throughout the night since start of the evening concert without His cloak and at end sang the song on "Lamp Prayer".
http://kagyuoffice.org/musical-offerings-to-the-buddha-the-marme-monlam/
He made efforts to give teachings and improve the status and education opportunities for nuns of Karma Kamtsang.
The 1st debate for Kagyu tradition nuns: Arya Kshema Winter Gathering for Nuns and gave teachings to them and the general public, promoting awareness and accomplishments of the nuns.
http://kagyuoffice.org/another-step-forward-for-the-nuns-of-the-karma-kamtsang-the-opening-ceremony-of-the-1st-annual-arya-kshema-winter-dharma-gathering/
http://www.aryakshema.com/
From the brief encounters with Him, I am impressed and fast becoming a 'fan' of His Holiness...😀🙏
Friends say He is good-looking, But I would think "Majestic" is a better word for him.
He is Charismatic despite sparing few smiles. (or so I thought during Monlam period )
He is compassionate, no fuss practical Noble Dharma Prince!!! 🙏🙏🙏
During the trip, we were also led by more experienced Vajrayana Buddhist friends to meet several great teachers or Rinpoches, especially the reincarnated Tulkus. My room-mate and I (who are newbies to the Tibetan tradition history despite attended a couple of the Tibetan chanting retreats) visited them without knowing how great they or their previous reincarnation were until later, so repent if we had not shown enough respect for them then. (One of them visited is reincarnation of Dilgo Rinpoche! It was later friend lent me the book "Brilliant Moon" for quick read then I know His accomplishments; Repent)
Accomplishments: Attended Kagyu Monlam for World peace, met Karmapa and various Rinpoches, received oral transmission for "Om Mani Padme Hum" and "Om Ami Dewa Hrih" from Karmapa!, made many butter lamp offerings, offered robes, 8 offerings (including a bell for better voice in future life) to the Buddha, participated in the flower offerings for the Tara and Stupas and circumbulated around the main shrine of Mahabodhi temple.
Oh also 3 days of 8 precepts! Surprisingly did not suffer as much hunger groans and discomfort as in Singapore. Friend said it is because of blessings in a holy place.:-)
Hopefully bad karma purified or neutralised.
Not to forget 1st encounter with Tibetan medicine ;-)
Similar to Chinese medicine treatment with pulse reading.
Given herbal tea, cough pills n precious pill!
To be Taken Half an hour Before breakfast, After lunch n dinner.
The timing verus the sequence seems to be more crucial so if missed the lunch portion just skip and take Dinner portion later...
Precious pill at 4am. Warmth throughout the body within an hour.
Well, really recovered within 10 days portion per predicted by the Tibetan doctor...
Just like Antibiotics, recommended to finish whole course medicine despite recovery before all consumed.
And tested my belief in Amitabha Buddha in helping me recover better just by simply chanting and praying to him.
Friends of Tibetan tradition will pray to H.H.Dalai Lama or Karmapa for help in times of distress instead of Buddha or Bodhisattva unlike our Chinese tradition. Interesting!
Knew more International friends such as Vi, from the Monlam retreat...
Memories of butter tea, bread and oat drinks served during tea-breaks of Monlam; Tibetan Then-Thuk (Mee Hoon Kuai), Tibetan Spring Roll at Om Café , Indian Fried Noodles, Bhutanese rice with creamy mushrooms...
(http://vegefoodhunt.blogspot.sg/search/label/Oversea%20Delights-India-Gaya)
Oh exciting rides on Trishaw & Tutu (Tricycles)...
Early wake up to queue for Monlam and early sleep before 12pm bec no entertainment. Healthy lifestyle... haha...
(Grateful especially to sis A & CH for such a Rejoice trip 💖🙏💖)
(sources of most pictures from internet...)
25 comments:
法王噶瑪巴接受台灣生命電視台專訪
http://gyalwangkarmapa.blogspot.sg/2012/11/blog-post_9452.html?m=1
賢劫第六佛──大寶法王噶瑪巴尊者
提問:
請問仁波切,法王噶瑪巴他的轉世,在他年紀很年輕時,比如說不到十歲、或是十多歲、或二十多歲時,和過去世時年紀很大時的他,證量是否相同? 是否此世的他需要修習很多年後,才能與前世的他證量到達相同?
第八世蘇南久美仁波切答:
「此世年輕時的噶瑪巴(指第十七世大寶法王),和前世年長時的噶瑪巴,他們的證量是一樣的完美的。隨著噶瑪巴年紀的不同,他們展現出的功德會不同,但境界上是相同的。一些轉世的祖古,他們再來示現新的轉世時,或許有一些轉世祖古他們透過再次的修習,則一些前世的智慧才會很快的再次顯現。
但是就噶瑪巴來說,他並不需要透過很多的修習,因為他已達等覺菩薩『註:觀世音菩薩即為"等覺菩薩",而釋迦牟尼佛與蓮花生大士都曾說噶瑪巴是觀世音菩薩的化身』的境界。
噶瑪巴的證量,我們現在說法王是等覺菩薩,次補佛位。
因為我們現在是處於釋迦牟尼佛的時代,目前的佛陀是釋迦牟尼佛『賢劫第四佛』,而噶瑪巴在未來第六佛時,會在世間示現成佛【獅子吼佛或稱獅子佛】。 但噶瑪巴他認悟的境界已與佛陀是無二差別的,在現世,佛陀是釋迦牟尼佛,所以法王示現為等覺菩薩,但是他的證悟境界是與佛陀相同的。
—————————————
從勝義諦來看,噶瑪巴早已圓滿證悟成佛,名賢遍南若佛(Shenphen Namrol)。在此賢劫中將是未來的第六佛,名成就獅子佛竹巴森給(Trukpa Senge)與釋迦牟尼佛無二無別。
從世俗諦來看,他是十地菩薩,是觀音菩薩的化身。
數世紀以來噶瑪巴以多種的化身示現,曾示現為婆羅門沙哈拉大師、印度的蓮花生大士及很多在西藏的化身,弘揚佛法利益無數眾生。但是以化身連續不斷的來到世間,在西藏佛教史中卻僅有噶瑪巴一位。他是第一位轉世喇嘛,來生被連續不斷的認證,從十一世紀迄今,超過900多年不曾間斷的轉世。
尊貴創古仁波切
https://m.facebook.com/416809031663900/photos/a.416822804995856.101987.416809031663900/1400537429957717/?type=3
1st 8 min good documentary on Karmapa.
The Dialogue is worth watching too :-)
https://youtu.be/Gp9TaET_SNw
The Black crown legend...
https://m.facebook.com/karmapadevotees/photos/a.190194000998646.44974.190042444347135/1728928037125227/?type=3
噶瑪巴尊者
能消七世罪業的
在「入楞伽經」中弟子問佛陀,噶瑪巴將以何種方式利益眾生?佛回答他們說:對那些有因緣遇見噶瑪巴的人而言,見這一面,就能為他們淨除前七世的障礙!』
https://m.facebook.com/photo.php?fbid=1564998713524903&id=100000443670712&set=a.242893665735421.68232.100000443670712&source=48
有位極度悲傷的居士去謁見法王。
見到法王時,話都還沒說,這名居士抑不住內心悲苦而潸然淚下,氣氛剎時凝結....
法王當下慈愛地說:「別難過了,我唸首詩給你聽...」
隨即,法王抑揚頓挫地誦道:
中歲頗好道,晚家南山垂。
興來每獨往,勝事空自知。
行到水窮處,坐看雲起時。
偶然值林叟,談笑無還期。
雖然這位居士從頭到尾不發一語,卻在這娓娓動聽的朗誦聲中,深刻地體會了上師的用心及此詩的深意。
*註:王維 《終南別業》
(本文為該居士親述)
https://m.facebook.com/story.php?story_fbid=1844466748900721&id=100000122415597&ref=m_notif¬if_t=group_activity
釋迦牟尼佛曾說過 :「我圓寂二千年後,佛法將流傳至紅臉民族的國土……當智慧和善業逐漸從這地區消失時,獅子吼菩薩的化身,名噶瑪巴者將會出現。通過他的證悟能力,他將廣弘佛法和普度有情。不論是誰,只要能目睹,耳聞,手觸或思念他,將會被領導至和平的境界」。
「Towo Namgya Barway dolle Tantra 密續」裡,佛曾預言一位名為噶瑪巴,將現身世間,他具有極殊勝的功德及利益眾生的大力。
「文殊根本續」中,它斷言將有一位能發揚佛的法教之士,降世為人,其名以「噶」之音為開始,以「瑪」字之音為終結。
「Pemakarpo 的法教」中也預言將會有一位名叫奧巴薩卡嘉華寶瓦 (Opasaka Gyawa Pelwa, 「增善者」) 出世,他具大神通、智慧及吸引力,能利益一切眾生,不管是上界眾生,還是一般的在家人。奧巴薩卡嘉華寶瓦也傳聖教,令無數眾生奉行正法之善道,而且不僅奉行,還能因受其加持與慈悲而圓滿成此道。這就是名為奧巴薩卡嘉華寶瓦之人所有的特質。
「集經論」中說 ,在一億國土中,將 有一億噶瑪巴轉世,正如蓮花生大士的預言一樣。
「白蓮花經」(貝瑪嘎波) 中,也預言將有一位名叫嘉華佩瓦居士的出世,他具有大神通,智慧及攝受力,能益一切眾生,不管是上界眾生,還是一般的在家人。 嘉華佩瓦居士也傳聖教, 以及令無量眾生奉行正法之善道。眾生不僅奉行,還能因受其慈悲加持而圓成此道,這就是嘉華佩瓦居士的所有功德。如是觀之, 嘉華佩瓦居士能令無數上界眾生及一般凡夫獲得解脫。非但如此,預言還說他會令當時衰微的佛法安定下來。由於他的慈悲, 佛法得以穩固,而使佛法在住世利生的期間因而延長許多。
「Do Lang Kar Shekpa 的顯經」有一位弟子問佛未來戴黑寶冠者是誰,以及此人將於何土利益眾生時 。佛的答覆是,北方將有一位名「嘉華貝-吉祥佛尊」的具大能力及智慧者,他在未來將以杜松虔巴之名轉世。當弟子續問噶瑪巴將轉世幾次,以及噶瑪巴的法教將住世多久時,佛說噶瑪巴將以持比丘具足戒的身份轉世十三次,並於未來千佛時期不斷轉世,而且預言噶瑪巴的佛行及化現將永無休止。
弟子又問噶瑪巴將以何種方式利益眾生 ,佛回答他們說,對那些有因緣遇見噶瑪巴的人而言,見這一面就能為他們淨除前七世的障礙。
「Jampal Tsagyu 的密續」,斷言將有一位能發揚勝利者法教之士,降世為人,其名以「噶」音始,以「瑪」音終。該經還預言,由於噶瑪巴的殊勝品性,眾生只要聽到他、看到他或想到他,即能獲得解脫。
蓮花生大士岩藏預言曾說
「實踐觀世音菩薩之善行, 具足敬畏行為的密咒瑜珈士, 賦有聖者噶瑪巴之名者, 將橫越整個大地 . 他以善巧方便及大悲心,調伏有情和護佑他們」。
依據蓮花生大士的 21 位大寶法王預言,預言註明了每一位法王的名稱,重要事件與功德。以十七世大寶法王為例,蓮花生大士即預言大寶法王將和泰錫杜仁波切在一起。並且預言十七世法王的功德將直追獲得「大寶法王」尊號的第五世法王。
http://gyalwangkarmapa.blogspot.sg/2012/12/blog-post_3805.html?spref=fb&m=1
尋找噶瑪巴出生地...
https://m.facebook.com/edmond.reyes1/posts/pcb.1593770467352574/?photo_id=10211778487470539&mds=%2Fphotos%2Fviewer%2F%3Fphotoset_token%3Dpcb.1593770467352574%26photo%3D10211778487470539%26profileid%3D100006860263324%26source%3D48%26refid%3D28%26_ft_%3Dqid.6438414057870802406%253Amf_story_key.7243381616149090103%253Atop_level_post_id.1593770467352574%26cached_data%3Dfalse%26ftid%3Du_r_4&mdf=1
1st Karmapa
https://m.facebook.com/groups/1071173226278970?view=permalink&id=1613127402083547
https://www.nimbuscompassion.com/single-post/2017/07/16/Origin-of-the-Karmapa-Chenno-Mantra
「噶瑪巴千諾」這個心咒是從何而起?
The Karmapa then turned to discuss the source of his name mantra, Karmapa Khyenno.
過去第五世噶瑪巴德新謝巴受永樂皇帝邀請前往南京,使藏傳佛教,尤其是藏傳佛教當中的密乘教法和漢地結上法緣。之後出版了一本書,名為《諸佛菩薩妙相名號經咒》,其中收錄很多尊佛菩薩、本尊和祖師的畫像、名號、咒語等,是用藏、中、梵文等語言寫成。當時德新謝巴的畫像也收錄其中,畫像下面是他的名字,再下面是他的心咒,寫的是「唵嘛呢叭彌吽」,並不是「噶瑪巴千諾」。
History records that at the invitation of the Emperor Yongle, the Fifth Karmapa (1384-1415) traveled to the Chinese capital of Nanjing. From this period dates a deep connection between the Secret Mantra tradition of Tibet and the Chinese people. After this time, the Karmapa explained, a book was composed in different scripts (Tibetan, Chinese, Lantsa, and so forth) that gave the images and names of buddhas,… More...
https://m.facebook.com/story.php?story_fbid=1379071352141590&substory_index=0&id=303948426320560
首先「噶瑪巴」這個名稱,在杜松虔巴時,並沒有普遍被稱為「噶瑪巴」,只有被稱為杜松虔巴;而普遍被稱為噶瑪巴,是從大成就者噶瑪巴希的時候開始,當時大家都稱呼他為「仁波切噶瑪巴」。之所以被稱為噶瑪巴,有許多種解釋。最普遍的一種說法,是因為噶瑪巴希在噶瑪寺住很久,因此得到「噶瑪巴」的稱號。然而真正來說,「噶瑪巴」這個名號,其實是從杜松虔巴時就有的。因為杜松虔巴16歲剃度時,得到一個淨觀,說他會是「三世一切諸佛的事業者」,所以有一種說法是在第一世大寶法王時就有此名稱。但一般大眾是認為從噶瑪巴希時開始。所以,從比較古老的文獻當中會看到,第一世噶瑪巴是噶瑪巴希,而第一世黑寶冠持有者,則是杜松虔巴。
In addition to the name of Karma Kamtshang, we also find Karma Kagyu (Kar ma bka’ brgyud). The first Karmapa, Dusum Khyenpa, was not popularly known as Karmapa, though in a vision he had received this name as the performer of the activities of all the buddhas. People have different theories about the origin of this name. Some say that it comes from the fact that the Dusum Khyenpa stayed for a long… More...
https://m.facebook.com/story.php?story_fbid=1395389160509809&id=303948426320560
很多人覺得藏傳佛教好神秘,似乎具有神奇的力量,當生活中遇到的任何痛苦時,彷彿都可藉由修習藏傳佛教來消除;尤其聽到「大手印」教法時,更會覺得很好奇,興奮,覺得這是很特殊、特別的事物。
但我覺得,想藉此消除一切痛苦,譬如說寄望透過佛法,讓病者痊癒,或讓生意谷底翻身等,這種觀念其實並不正確。
修持佛法的目的,並不是為了消除生命中「所有」的磨難和痛苦,實際上這也是無法做到的。修持佛法的目的,是用以消除我們生命中最大、最根本的痛苦,也就是「內心的煩惱」。
人們總是不斷地追求健康、財富、成功等等,即使萬般在手,常常內心仍是充滿空虛、倍感寂寞,總是難以開心,這種內心的空虛寂寞,是一種心的疾病、辛苦,而這種「病苦」,就是能夠以佛法能去克服和消除的。
當然,若有人具備非常大的修持力量,因為行者的修持力、心的力量開展,也可能解決例如身體疾病或生活中各種瑣碎問題,但我覺得那是很困難做到的。
因此,我們可以說,「修持佛法」的核心目的,是為了幫助我們改變自心,讓我們的心得以平靜,而那些例如「身體健康、財富」等等,都只是附帶的好處。事實上,若達到核心目的時,附帶的那些健康、財富,也會自然而然地發生。
~ 法王噶瑪巴2014年歐洲弘法行:大手印禪修https://m.facebook.com/kagyumonlam/photos/a.313376598711076.66951.303948426320560/1455573567824701/?type=3&source=48
Karmapa Chenno 🙏🙏
https://m.facebook.com/photo.php?fbid=227647754437094&id=100015756121772&set=gm.1717326718330281&source=48
祈願法會就像一盞明燈,它不僅照耀菩提迦耶這個地方 ,也希望這個光明能夠照亮世界每一個角落。所以我們大家相聚在這裏祈願後,希望每個人回去都能將這個祈願的光明也帶回去。當大家回到世界各個角落的時候,就好像夜空中的繁星一樣,在世界各地,都可以看到這樣子閃耀著祈願的光芒,這是我一直以來的想像。
~大寶法王噶瑪巴
https://m.facebook.com/story.php?story_fbid=1462946587087399&id=303948426320560
第十七世噶瑪巴對噶舉大祈願法會的祝願:
我祝願,在祈願法會的時候,念誦者們意所生、口所出的每字每句,都成為金色的形體,字字充滿遍佈於世界的所有空間,清洗寂滅污煙、哀嚎與戰聲,讓慈悲的字句與眾生的善心結合,如同日月、星辰般照耀,以溫暖慈悲與清涼智慧的萬丈光芒,照射至每一位眾生,滌淨自身沈睡已久的無明與貪欲瞋恚的黑暗。讓眾生與眾生之間,如同失散已久的母子般重逢相認。願我能在這世間所散播出的不傷害與和平的樂音之中,香甜入睡——這是我的夢想。
The 17th Karmapa Ogyen Trinley Dorje’s Aspiration for the Kagyu Monlam:
I make this aspiration that when you recite these prayers during the Monlam, each word may first arise in your heart, and then emerge from your mouth. I pray that every letter and syllable becomes a golden image and that every word fills the entire world. May all the sounds of lament and war as well as the poisonous winds in the environment be dispelled. May these words of love and compassion blend with the innate goodness of every single being and coalesce into one powerful force. Like the light of the sun, moon and stars, may love, compassion and wisdom shine forth. May they strike every single living being and dispel the darkness of ignorance, attachment and hatred that has lurked for ages in their being. When any living being meets another, may it be like the reunion of a mother and child after a long separation. In a harmonious world such as this, may I see everyone sleep peacefully to the music of non-violence. This is my dream.
(Source: Internet)
Every year watching the Bodhgaya Kagyu Monlam in Spore, there is mixed feelings...
It is the 5th year again next year...since last visit to India...
Aspirations of Mahamudra
https://youtu.be/iOCyqmc55C0
Teachings at Kagyu Monlam Day!
https://www.kagyuoffice.org.tw/17th-karmapa/karmapa-chronicle/kagyumonlam/20180222
【明就仁波切與海濤法師智慧座談】節錄
#海濤法師:
我們仁波切能不能跟我們談談,
對🎓法王噶瑪巴 的印象,… More...
https://m.facebook.com/story.php?story_fbid=10155535358382896&id=58238462895
Cool I was there on this date...
____
噶瑪巴尊者
任何曾經見過我、聽過我的名號、
想到我善或不善的特質,
甚或曾經被從我這個方向吹過的風
碰觸到的一切眾生。
願他們自無始以來所累積的惡業和障蔽悉皆終止。
願他們前往大慈大悲無上千手觀音的極樂淨土。
願我能夠透過身、語、意來利益眾生,
甚至能夠透過我的影子來利益眾生。
願所有心懷惡意、想要傷害我的身體,
和我的生命的一切眾生,
包括人和非人的一切眾生,
成為首批獲致證悟的眾生。
願即使是最微小的傷害,
也不要因為我的緣故而降臨。
時間:2014年12月29日
地點:印度/菩提迦耶大祈願會場
https://m.facebook.com/photo.php?fbid=173746893471633&id=100025089690905&set=gm.2111191832475364&source=48&ref=m_notif¬if_t=group_highlights
Abt Karmapa...🙏
https://m.facebook.com/groups/1071173226278970?view=permalink&id=2122820101114272
為聖者服務,法王不斷感動我
堪布羅卓丹傑(陳宇全)
第17世大寶法王噶瑪巴鄔金欽列多傑,可謂是眾多佛教徒夢想要親近的善知識之一。… More...
https://m.facebook.com/photo.php?fbid=278988999491148&id=100021401510731&set=gm.2211400625787817&source=48
The meaning of Kagyu Monlam logo.
https://m.facebook.com/story.php?story_fbid=2747285908646689&id=162507050457934
祈願法会标章意义
https://m.facebook.com/story.php?story_fbid=2804521772929867&id=303948426320560
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